While most Orthodox Hasidic Jewish groups and movements are self-segregating and prefer their own company, Chabad-Lubavitch, or simply Chabad, has become one of the most well-known Hasidic groups because of its willingness to do outreach work both to secular and non-religious Jews and to non-Jews as well.
At the heart of this organization lies the figure of Rabbi Menachem Mendel Schneerson, revered within Chabad as the Rebbe, who passed away in the early 1990s. It was around this time when Netanyahu was rising through Israel’s political ranks, and his close association with Chabad and his interactions with the Rebbe reveal intricate layers of personal, spiritual and strategic connections.
Netanyahu first encountered Schneerson in the early stages of his career in 1984, when after a meeting Netanyahu described the Rebbe as “fantastic” and “tremendous.” This initial encounter left an indelible mark on Netanyahu, reflecting the deep admiration he held for Schneerson’s wisdom and guidance.
Over the years, Netanyahu’s expressions of gratitude and reverence towards Schneerson underscore the profound impact the Rebbe had on his political journey.
Schneerson’s influence extended beyond mere personal admiration, shaping Netanyahu’s political rhetoric and policy decisions.
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Furthermore, Netanyahu’s public tributes to Schneerson, commemorating his legacy and acknowledging his transformative influence, underscore the enduring nature of their relationship. These gestures not only reflect Netanyahu’s respect for Schneerson but also serve as a testament to the enduring bond between Chabad and Israel’s political elite.
Netanyahu allowed himself to be influenced by Chabad
Schneerson’s teachings resonated with Netanyahu on both personal and ideological levels. His staunch opposition to territorial concessions and advocacy for Jewish sovereignty over the land of historic Israel and Palestine mirrored Netanyahu’s convictions.
Netanyahu’s alignment with Schneerson’s stance on critical issues, such as the Israeli-Palestinian conflict, underscores the ideological synergy between Chabad’s teachings and Netanyahu’s political agenda.
One of the most significant aspects of Chabad’s messianic doctrine is its vision of rebuilding the Temple in Jerusalem. This aspiration holds profound implications for Israeli politics, as it intersects with issues of sovereignty, territory and religious identity.
Chabad’s stance on matters such as territorial concessions and settlements reflects its messianic goals, urging against compromises that could delay the coming of the Jewish messiah. This ideology shapes the perspectives of Chabad followers and influences their engagement with Israeli political discourse.
Moreover, Netanyahu’s interactions with other Chabad leaders and supporters further solidified his ties with the movement. His engagements with prominent Chabad figures, both in Israel and abroad, highlight the depth of his connections within the Chabad community.
While Netanyahu’s political maneuvers may fluctuate, his allegiance to Chabad’s principles remains steadfast, shaping his policies and Israel’s political landscape. Netanyahu’s relationship with Chabad epitomizes the complex interplay between politics, ideology and spirituality.
From his initial encounters with Schneerson to his continued engagement with Chabad leaders, Netanyahu’s journey reflects the enduring bond between Israel’s political establishment and the Chabad movement. As Netanyahu navigates the challenges of Israeli politics, his connection with Chabad serves as a guiding force, shaping his decisions and reinforcing his commitment to Chabad’s vision for Israel’s future.
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